The New Celebrity: Are Vloggers Better Role Models?

youtubers-1

YouTube, like many of the social media services we rely on, was born mostly out of necessity: back in 2005, two former Paypal employees—Chad Hurley and Steve Chen—realised they had no way of sharing the video they had just shot at a conference. Video files were too large to email and uploading them to the web was incredibly tedious, so the natural solution was to create an efficient online media sharing site.[1] However, despite these pragmatic beginnings, it took just a few years (and a 1.6 billion dollar Google buyout) for YouTube to begin profoundly altering the way we consume media, prompting average viewers to move beyond passive observation and tackle the task of content creation. As increasingly sophisticated smartphones armed those viewers with better and better cameras, a revolution was born—and nowhere has it been felt more profoundly than within the teen demographic. Today, more and more young people are naming vloggers (video bloggers) when asked who their favourite celebrities are: According to a 2014 survey commissioned by Variety magazine, the five most influential stars among 13-18 year-olds are all YouTube sensations, with the comedy duo Smosh taking the lead.[2]

For parents, the idea of their children looking up to these (often apparently wholesome) vloggers rather than an endless succession of morally questionable, highly sexualised, and obviously-manufactured mainstream ‘stars’ often produces a profound sense of relief. However, the vlogger phenomenon is not above warranting a critical appraisal; though you won’t find many of these young ‘cyber celebrities’ glorifying drug abuse or stripping naked on album covers, their status as role models—particularly role models for young women—remains somewhat questionable.

Meet The Vloggers: Who Are They?

In addition to Smosh (Ian Andrew Hecox and Anthony Padilla, famous for their off-beat brand of charming, zany improvised comedy) some of the vloggers most popular with teens include:

  • Felix Arvid Ulf Kjellberg (PewDiePie): A handsome young Swedish gamer, PewDiePie has accrued a staggering 30 million+ subscribers thanks to his humorous real-time commentary on video games. Though PewDiePie refers to his fans as his ‘bros’, research suggests that he appeals to both teen girls and boys in fairly equal measure. Though some parents may take issue with his use of strong language, he’s generally perceived as good-natured and even charitable, being a major supporter of the charity ‘Save the Children’.
  •  Ryan Higa (NigaHiga): Ryan’s unique ability to master both satirical humour and topical rants (which he refers to as ‘off the pill’ rants as he engages in them while off his ADHD medication) has drawn over 12 million subscribers to his channel. Like many successful YouTubers, Ryan also has a penchant for genuine personal confession that endears him to his young fans; he has even opened up about his struggles as a victim of bullying.
  • Bethany Mota (formerly Macbarbie07): Bethany largely owes her subscriber base of over 7 million to the invention of ‘haul’ videos, wherein she reveals her purchases to her fans after shopping sprees. She also gives fashion and beauty advice. Mota, who won a 2014 Teen Choice Award, usually broadcasts from her archetypal feminine bedroom, which is adorned with colorful accessories, such as strings of pink hearts.
  • Tyler Oakley: YouTube’s most famous member of the LGBTQ community, ‘out and proud’ vlogger Tyler Oakley has amassed over 5 million fans and won two Teen Choice Awards. In addition to being a spokesman for LGBTQ rights, Oakley is much-loved for his inspirational videos and special guest features.
  • Zoe Sugg (Zoella): Another style and beauty vlogger, Zoella’s effervescent personality, comprehensive reviews of beauty products, and hair and makeup tutorials have netted her over 5 million fans, primarily young girls. Zoella’s genuinely clean image appeals to parents and advertisers alike while her openness about her struggles with anxiety make her relatable to many young people.
  • Tanya Burr: Like Zoella, Tanya—a former make-up counter girl—has amassed millions of followers while dispensing beauty advice to young girls. So successful is Burr that she now has her own lipstick and nail-polish range in Superdrug and she is often pursued by ‘high fashion’ brands (e.g. Chanel, Dior and YSL), all of whom send her freebies with the hope that they will get featured in Burr’s ‘Get Ready With Me’ make-up tutorials. Tanya, whole also maintains a clean and ‘down to earth’ image, also occasionally makes baking videos.

Deconstructing The Message: How Do Vloggers Stack Up As Role Models? 

The 2000s have thus far been disappointing where conventional celebrity role models are concerned: from the shameless excesses of the Hiltons at the beginning of the millennium, to the self-destruction and/or sexualisation of female Disney stars intended for the preteen market (Lindsay Lohan, Miley Cyrus, et al), the practised vapidity of the Kardashians or the frank obnoxiousness of many teen heart-throb (Justin Bieber, notoriously), we’ve been given solid reasons to look beyond traditional media for inspiration. But how are vloggers—the elected leaders of the YouTube generation—really holding up against their old media counterparts?

There’s little doubt that many ‘cyber celebrities’ are at least more genuine than their Hollywood brethren; operating without handlers and the direct oversight of big business, they have worked hard to create both their own images and their own content. However, while this is assuredly admirable, popular vloggers are more often a reflection of the ‘status quo’ than they are radically reshaping it. The mere fact that almost all of the top vloggers intended for young girls run shopping, fashion, and beauty vlogs[1] alone (while popular male vloggers cover niches that range from gaming to comedy to commentary and more) is cause for thoughtful consideration.

Beauty bloggers like Zoella have also been criticised for their all-too-familiar hypocrisy: Preaching a message of self-acceptance and spouting ‘you’re good enough as you are’ rhetoric while directing their young fans toward the purchase of a sizable collection of beauty products. Conspicuous consumption, too, appears here to stay; not only are some vlogger celebrities, like Bethany Mota, famous almost entirely for shopping, Tanya Burr openly encourages her young fans to purchase brands far out of their price range. When questioned if the products she promotes aren’t too expensive for her teen fans, Burr flippantly shot back, ‘No, they can save up, or they can request them from their parents as birthday presents.’[1] Meanwhile, brilliant young women like Shirley Eniang—a maths student with dreams of becoming a pilot or an aeronautical engineer—content themselves with talking almost exclusively about different ways of wearing skinny jeans and styling ‘cute milkmaid braids for spring’.

Certainly, there’s nothing inherently wrong with wanting to look good, but the lack of diversity in female-intended content remains a troubling phenomenon among celebrity vloggers, particularly when paired with aggressive advertising and a decidedly mixed message where self-love is concerned. This peculiar brand of hypocrisy seems to have changed but little since the days of women’s magazines.

There are, however, signs of hope. The prevalence of LGBTQ cyber celebrities certainly surpasses that which is found in the mainstream media, indicating a fairer and more even playing field for young people of all identities and orientations. Likewise, not only do many vloggers (including fashion and beauty vloggers) speak up about charitable causes and attempt to shed light on real issues that affect young people (e.g. Zoella’s frank discussion of her issues with anxiety), some popular YouTube channels (run by women and largely for women) feature honest and helpful discussion about women’s health issues and sexuality. Laci Green, for example (a sex education activist from the San Francisco Bay Area) is doing her part to compensate for the lack of adequate sex ed in the United States with her popular YouTube show, Sex+. Meanwhile, vloggers like Dianna Cowan (Physics Girl) are finding entertaining and informative ways to get young women interested in historically male-dominated fields like maths and science. Evidently, the potential for change is here—we just need to decide what to do with it.

Vloggers As Role Models: Helping Your Child Choose

When it comes to embracing vloggers as role models, parents and young people alike should draw on their power to freely elect—with views, ‘likes’, and subscriptions—their own icons within the digital sphere. Parents should stay informed about current vlogging sensations and (as when dealing with traditional celebrities) attempt to guide, but not control, their children’s’ choices. Likewise, it’s always a good idea to teach young people to think critically about their favourites, to ask themselves why they are drawn to a given celebrity, what he or she is really saying, and what he or she hopes to achieve by broadcasting his or her message.

With due scrutiny, it’s possible that the ‘YouTube revolution’ will help to resurrect and refresh the tarnished concept of media-based mentors thanks to its potential for greater authenticity, the inherent relatability of its stars, and the complete creative freedom it grants to its young visionaries. After all, the best role model isn’t someone who is perfect; it’s someone who genuinely and honestly embraces his or her imperfections and then uses them as part of a platform for enhancing the common good.

References:

[1]   The revolution wasn’t televised: The early days of YouTube, Todd Wasserman. http://mashable.com/2015/02/14/youtube-history/#EPsBG7ZgVsqS

[2]    Survey: YouTube Stars More Popular Than Mainstream Celebs Among U.S. Teens, Susanne Ault. http://variety.com/2014/digital/news/survey-youtube-stars-more-popular-than-mainstream-celebs-among-u-s-teens-1201275245/

[3]    11 Most Subscribed Youtube Girls Channels, http://richclubgirl.com/rich-photos/11-most-subscribed-youtube-girls-channels/

[4]     Meet the YouTube big hitters: The bright young vloggers who have more fans than 1D, http://www.dailymail.co.uk/home/you/article-2656209/The-teen-phenomenon-thats-taking-Youtube.html

25 Vloggers Under 25 Who Are Owning The World Of YouTube, http://www.huffingtonpost.co.uk/2014/12/17/25-vloggers-under-25-who-are-owning-the-world-of-youtube_n_6340280.html

Why Youtubers Aren’t The Worst Teen Role Models Ever, http://www.mookychick.co.uk/opinion/love-and-life/youtubers-teenage-role-models.php

Zoella isn’t the perfect role model girls think she is, http://www.telegraph.co.uk/women/womens-life/11259853/Zoella-isnt-the-perfect-role-model-teen-girls-think-she-is.html

YouTube UK: 20 of Britain’s most popular online video bloggers https://www.theguardian.com/technology/2013/apr/07/youtube-uk-20-online-video-bloggers

Memory of a Beauty and Boys-obsessed Teenager

from "The Diary of a Teenage Girl" Movie

from “The Diary of a Teenage Girl” Movie – 12th Zürich Film Festival 2016

So there I was: 12 years old. A new phase of life had started.

Finally I was allowed to grow my hair longer and choose my own clothes. What I thought was the freedom of “expressing my identity” (when really I couldn’t have a clue what my identity was) turned gradually into a never-ending search for the right image and a constant, growing insecurity of getting it wrong and not being wanted.

I was the smallest and youngest girl in my class – due to having started school a year earlier – and I wanted to project the image of a strong, assertive, secure girl who nobody would mess around with. Nothing wrong with this one I think, especially considering that this was the image I’ve always identified with during my earlier years.

But of course there were “the boys” too…I attended a mixed school, so there was a continuous attention coming from them: something completely new to me which I was not used to…something that totally fascinated my teenage self: in other world, I was excited in discovering the “power of seduction”, when I had no idea of all the usual drawbacks that come with it…

Drawback number 1)

I started to look at myself and compare my face/body with the images of beauty in the media around me, and the “real women”, pubescent bodies of my peers and best friends (I was the only one in the class still waiting for my menarche the first period – to “turn me into a woman”). All my best friends were so much bigger and bustier than me; all of them played with pads and tampons, they shared their “menstruation stories” and missed gymnastic class during that time of the month. I was envious of them and felt incomplete; I was impatient to experience it all.

Result: I wished I was bigger, taller, and with a prominent breast to impress boys.

Coping Strategy: I was indeed quite petite and in my view the only way I could claim more of their attention was through wearing provocative clothes and make-up (of course…with quite disastrous outcomes most of the time!)

Drawback number 2)

I became constantly concerned with my appearance, even during situations where I used to truly enjoy myself. Despite this – and as far as I can remember – at this stage I was not yet experiencing any resentful feeling regarding the constant urge to look good (this will develop later, after a couple of years). I was enthused by the new possibilities of gradually becoming a woman I guess. I was basking in anticipation: it was a new game, a new world to discover, something exciting, new identities to play with!

Result: I was quite self-conscious and pretending most of the time. I was convinced nobody would actually like the real me.

Coping strategy: I had to use different masks depending on the people/situation I was dealing with. I had to project a different personality, a façade that could protect me from that unbearable critical scrutiny of the world around me (my parents/family, my peers, my teachers, “the boys”).

Drawback number 3)

Everything that was important to me in previous years became the hallmarks of childhood: something I had to distance myself from at every cost.

Result: My interests and attitude, my favourite toys and play were all abandoned in favour of the “new me” and more “mature” pursuits (make-up and making-up with boys were on top of my list).

Coping strategy: Bye bye to the studious, dutiful girl: the “new me” was a provocative and rebellious one, who would skip classes to smoke cigarettes in the school toilet, wear ripped jeans and knee-high boots and write indecent graffiti everywhere I could.

This scenario will sound familiar to many teenagers girls today, despite this being an account from thirty years ago (the ’80s). This means that we didn’t have computers, the internet, social media, mobile phones or tablets. We had fewer TV programs we could watch (4 or 5 channels) with typically one TV per family, so that watching time was restricted to a minimum and parental control was almost inescapable. We had no access to pornography, we could not get much information about sex (my only source was girls’ magazines at the time) and there was no way to be tempted to share a compromising picture/video online and to be shamed publicly after that.

Forwarding to the digital revolution, I wonder whether teenager (and young adults)’s feelings and coping strategies have changed that much and whether they are being aggravated by the hyper-connectivity of today’s world. While there is little doubt that the main issues remain the same  – all boiling down to the elusive quest of one’s own identity (who am I?) and fear of rejection (will I be loved?) – the increasing demands of our hyper-connected world hardly allow modern young people to escape

Recalling the memories of my teenage self makes me wonder about how I would have coped with living in such connected world and played my identity-games in social media. When I observe my son I wonder about the pressure he must be feeling: he told me that with Instagram and Snapchat “it’s all about appearance”.

How are young people coping with all this? How does it feel to be complete pioneers in a new, unknown territory? How does it feel when your parents are less savvy than you in using gadgets and digital technology? Can they take adults seriously enough for advice when all sort of information is available to them through a simple click on their portable devices? Do they consider all this an advantage or are they wishing to live in a less connected world? Are they screaming out for protection or do they revel in this newfound independency from adults’ control? As parents, should we leave them free to play their “identity’s games” online and how much privacy should we allow them in the process?

We desperately need more research to address these questions 😉

How the Beauty Imperative Influences Our Life

beauty myth

We are constantly surrounded by symbols of beauty – gorgeous tanned women in bikini on the billboards, mysterious smoky-eyed seductresses, mothers that manage to take care of career, household and children, while still looking like goddesses. Female beauty is, as we’ve been taught, something essential. A woman needs to look her best at all times. But it turns out that “her best” is quite a slippery term…

“The Beauty Myth”, published in 1991, is one land-marking book focusing on how the beauty idea influences women’s life. With power come responsibilities, the book says, and these responsibilities – at least for women – mean adhering to certain standards. The “iron maiden”, as Naomi Wolf refers to it, is the impossible standard that punishes women both physically and psychologically for their inability to achieve it.

The ideal of female beauty isn’t new. It has started as early as the ancient times, with the ancient Egyptians using kohl to blacken their lashes and upper lids, and Romans darkening their eyes with burnt matches and fading their freckles with young boys’ urine. In history, beauty has always been a symbol of power and social status. The wealthy Renaissance women had to pluck their hair lines in order to make their foreheads seem higher, and to bleach their hairs to make them blonder. This trend continued up to the 1990s, where the ideal for female beauty was Kate Moss, the symbol of extreme thinness, with a strung-out and emaciated appearance, both in face and body.

We’ve all heard about the Photoshop debates and the unrealistic beauty standards, but this is just the tip of the iceberg. Think about how many magazines publish dietary and exercise tips that guarantee you to “lose weight quickly”. How many tabloids compete to be the first to “comment on” (“shaming” is probably a better word) a celebrity’s weight gain. It’s not surprising that the incidence of eating disorders have doubled in the last 15 years.

The problem is not surrounding women with unreal physical standards. The issue is that women believe they’re expected to look like this, because they can. This is how the horrific cycle of self-loathing begins. Every time you open a magazine, you’re urged to lose weight quickly, to dye your hair, to shave your body, to be as feminine as possible. You can’t be beautiful if you have pores or gray hairs. You have wrinkles or freckles? Then you better do something about it. The problem is intensified by the pervasiveness of todays’ media: it’s very difficult to escape all these images, slogans and messages as they are ubiquitous and thus become the very fabric of our constant preoccupation with the way we look. Young girls’ role models are YouTubers like Zoella, whose videos are all about teaching girls how to achieve “that perfect look” through hours of make-up.

So many more girls today suffer from eating disorders, anxiety, depression, self-harm/cutting and trichotillomania. The more girls self-objectify, the more likely is that they will suffer from these issues. The worst problem is that we believe we need to be beautiful in order to be happy, successful and loved. We always fear that all our other qualities – no matter how great – won’t be enough to make us feel worthy in the eyes of others; unless we achieve the standard of beauty which we deem acceptable, we feel that we are falling short, while in reality whom we compete against are only abstract ideals. We will run and starve to death, or binge and purge, to get thinner, but they’ll always be a next magazine cover with a thinner or fairer model. I’ve personally practiced 15 years of this struggle before I started considering that perhaps my perspective was flawed…

The “beauty ideal” has influenced women’s throughout history, regardless of the country or culture. The beauty standards may change according to country-based preferences (although there is evidence that the white/western type of beauty is increasingly held as a standard more globally; an example is offered by some Asian countries – see this article about South Korea – where the western beauty ideal has prompted an alarming growth in the number of girls resorting to cosmetic surgery to “fix” their  Asian features. South Koreans currently have more plastic surgery than in any other country according to 2013 figures, with the craze particularly popular among 19 to 49-year-olds), but still these beauty standards dictate our life and judge who can be happy and who needs to “work more” in order to achieve their dreams.

In a world in which other skills and qualities in a girl are – should we say? – “less regularly” emphasized, beauty has become synonymous with happiness and girls are constantly pushed towards it, and punished if they fail to conform. The question is how can we revert the brainwashing once done and “unlearn” the bits of a beauty-obsessed culture that doesn’t serve us well, while keeping the ones that make us feel empowered. If only we could teach girls (and boys too) that there is nothing inherently wrong in the appreciation of feminine beauty or the grooming practices in themselves, but that, rather, the problems start when we take as imperative what society/media/advertisers tell us in regard to what our beauty ideal should be (particularly if that ideal of beauty become narrower, unrealistic and applied universally) and when we fail to strike a balance with all the other dimensions of our life, self and world, so that our preoccupation with appearance gradually becomes an obsession.

I know that for me and many other women, awareness has only come with age. I am still convinced in the power of awareness and participation, but I wonder what type of experiences can permanently raise young girls’ consciousness of being beauty-bound? And would that consciousness – once raised – be able to eradicate the feeling of unworthiness many young girls are battling with? Or is this – like many seem to contend – just a process that necessarily most girls will need to go through, living it and experiencing it in their own skin before finding themselves “liberated” only at a later stage of maturity?

How much time,energy & money are spent in the pursuit of beauty?

bellism

In this interview Alexis Jones (starring in the Vagina Monologues of Even Ensler) talks about the huge distraction that the pursuit of beauty represents for most girls and women.

It is an undeniable fact of our society, a logic consequence of the process of socialisation which most girls will go through from the day they born until they are grown women. The message is unmistakably clear, loud and coming from every direction: family, friends, teachers and the media in the form of movies, music, adverts, games and so on.

A girl learn from the very start in her life what is the most valuable and appreciated thing about herself and, as Alexis points out, the constant preoccupation with one’s own look takes away SOOO much energy, time and money 🙁

What could be accomplished by these same women and girls if they were set free from that worry? Let’s just consider for a minute how much time and energy they could dedicate to other aspects of their life, how their personality, confidence and skills could develop without this constant draining.

The main challenge for a better, happier society is to stop taking for granted this fact as if it was a natural, irreversible reality. We need to remind these girls that there is a process of gender socialisation which is totally constructed, artificial and imposed by an oppressive ideology. Human beings love to look at beautiful things, this is undeniable: but how we define beauty is another matter. Girls need to see how the idea of beauty itself has been manipulated by media and advertising: they need to see the historical, sociological and psychological implications of a system that is NOT designed to make them happy, but miserable, frustrated and insecure.

This is why we need more and more activist like Alexis. We need more roles models talking to girls from a very young age… in schools, youth and community centres, associations, even nurseries!

If we can succeed in making girls understand the artificiality, the construction, the oppressive design behind the “beauty trap”, then they will be free to ultimately step into a new consciousness, with the power, the skills and the confidence to really live their life as a fully deserving human beings rather than beautiful, animated dolls. 😉

http://www.youtube.com/watch?v=D0NigNt7SD0&feature=share