The New Celebrity: Are Vloggers Better Role Models?

youtubers-1

YouTube, like many of the social media services we rely on, was born mostly out of necessity: back in 2005, two former Paypal employees—Chad Hurley and Steve Chen—realised they had no way of sharing the video they had just shot at a conference. Video files were too large to email and uploading them to the web was incredibly tedious, so the natural solution was to create an efficient online media sharing site.[1] However, despite these pragmatic beginnings, it took just a few years (and a 1.6 billion dollar Google buyout) for YouTube to begin profoundly altering the way we consume media, prompting average viewers to move beyond passive observation and tackle the task of content creation. As increasingly sophisticated smartphones armed those viewers with better and better cameras, a revolution was born—and nowhere has it been felt more profoundly than within the teen demographic. Today, more and more young people are naming vloggers (video bloggers) when asked who their favourite celebrities are: According to a 2014 survey commissioned by Variety magazine, the five most influential stars among 13-18 year-olds are all YouTube sensations, with the comedy duo Smosh taking the lead.[2]

For parents, the idea of their children looking up to these (often apparently wholesome) vloggers rather than an endless succession of morally questionable, highly sexualised, and obviously-manufactured mainstream ‘stars’ often produces a profound sense of relief. However, the vlogger phenomenon is not above warranting a critical appraisal; though you won’t find many of these young ‘cyber celebrities’ glorifying drug abuse or stripping naked on album covers, their status as role models—particularly role models for young women—remains somewhat questionable.

Meet The Vloggers: Who Are They?

In addition to Smosh (Ian Andrew Hecox and Anthony Padilla, famous for their off-beat brand of charming, zany improvised comedy) some of the vloggers most popular with teens include:

  • Felix Arvid Ulf Kjellberg (PewDiePie): A handsome young Swedish gamer, PewDiePie has accrued a staggering 30 million+ subscribers thanks to his humorous real-time commentary on video games. Though PewDiePie refers to his fans as his ‘bros’, research suggests that he appeals to both teen girls and boys in fairly equal measure. Though some parents may take issue with his use of strong language, he’s generally perceived as good-natured and even charitable, being a major supporter of the charity ‘Save the Children’.
  •  Ryan Higa (NigaHiga): Ryan’s unique ability to master both satirical humour and topical rants (which he refers to as ‘off the pill’ rants as he engages in them while off his ADHD medication) has drawn over 12 million subscribers to his channel. Like many successful YouTubers, Ryan also has a penchant for genuine personal confession that endears him to his young fans; he has even opened up about his struggles as a victim of bullying.
  • Bethany Mota (formerly Macbarbie07): Bethany largely owes her subscriber base of over 7 million to the invention of ‘haul’ videos, wherein she reveals her purchases to her fans after shopping sprees. She also gives fashion and beauty advice. Mota, who won a 2014 Teen Choice Award, usually broadcasts from her archetypal feminine bedroom, which is adorned with colorful accessories, such as strings of pink hearts.
  • Tyler Oakley: YouTube’s most famous member of the LGBTQ community, ‘out and proud’ vlogger Tyler Oakley has amassed over 5 million fans and won two Teen Choice Awards. In addition to being a spokesman for LGBTQ rights, Oakley is much-loved for his inspirational videos and special guest features.
  • Zoe Sugg (Zoella): Another style and beauty vlogger, Zoella’s effervescent personality, comprehensive reviews of beauty products, and hair and makeup tutorials have netted her over 5 million fans, primarily young girls. Zoella’s genuinely clean image appeals to parents and advertisers alike while her openness about her struggles with anxiety make her relatable to many young people.
  • Tanya Burr: Like Zoella, Tanya—a former make-up counter girl—has amassed millions of followers while dispensing beauty advice to young girls. So successful is Burr that she now has her own lipstick and nail-polish range in Superdrug and she is often pursued by ‘high fashion’ brands (e.g. Chanel, Dior and YSL), all of whom send her freebies with the hope that they will get featured in Burr’s ‘Get Ready With Me’ make-up tutorials. Tanya, whole also maintains a clean and ‘down to earth’ image, also occasionally makes baking videos.

Deconstructing The Message: How Do Vloggers Stack Up As Role Models? 

The 2000s have thus far been disappointing where conventional celebrity role models are concerned: from the shameless excesses of the Hiltons at the beginning of the millennium, to the self-destruction and/or sexualisation of female Disney stars intended for the preteen market (Lindsay Lohan, Miley Cyrus, et al), the practised vapidity of the Kardashians or the frank obnoxiousness of many teen heart-throb (Justin Bieber, notoriously), we’ve been given solid reasons to look beyond traditional media for inspiration. But how are vloggers—the elected leaders of the YouTube generation—really holding up against their old media counterparts?

There’s little doubt that many ‘cyber celebrities’ are at least more genuine than their Hollywood brethren; operating without handlers and the direct oversight of big business, they have worked hard to create both their own images and their own content. However, while this is assuredly admirable, popular vloggers are more often a reflection of the ‘status quo’ than they are radically reshaping it. The mere fact that almost all of the top vloggers intended for young girls run shopping, fashion, and beauty vlogs[1] alone (while popular male vloggers cover niches that range from gaming to comedy to commentary and more) is cause for thoughtful consideration.

Beauty bloggers like Zoella have also been criticised for their all-too-familiar hypocrisy: Preaching a message of self-acceptance and spouting ‘you’re good enough as you are’ rhetoric while directing their young fans toward the purchase of a sizable collection of beauty products. Conspicuous consumption, too, appears here to stay; not only are some vlogger celebrities, like Bethany Mota, famous almost entirely for shopping, Tanya Burr openly encourages her young fans to purchase brands far out of their price range. When questioned if the products she promotes aren’t too expensive for her teen fans, Burr flippantly shot back, ‘No, they can save up, or they can request them from their parents as birthday presents.’[1] Meanwhile, brilliant young women like Shirley Eniang—a maths student with dreams of becoming a pilot or an aeronautical engineer—content themselves with talking almost exclusively about different ways of wearing skinny jeans and styling ‘cute milkmaid braids for spring’.

Certainly, there’s nothing inherently wrong with wanting to look good, but the lack of diversity in female-intended content remains a troubling phenomenon among celebrity vloggers, particularly when paired with aggressive advertising and a decidedly mixed message where self-love is concerned. This peculiar brand of hypocrisy seems to have changed but little since the days of women’s magazines.

There are, however, signs of hope. The prevalence of LGBTQ cyber celebrities certainly surpasses that which is found in the mainstream media, indicating a fairer and more even playing field for young people of all identities and orientations. Likewise, not only do many vloggers (including fashion and beauty vloggers) speak up about charitable causes and attempt to shed light on real issues that affect young people (e.g. Zoella’s frank discussion of her issues with anxiety), some popular YouTube channels (run by women and largely for women) feature honest and helpful discussion about women’s health issues and sexuality. Laci Green, for example (a sex education activist from the San Francisco Bay Area) is doing her part to compensate for the lack of adequate sex ed in the United States with her popular YouTube show, Sex+. Meanwhile, vloggers like Dianna Cowan (Physics Girl) are finding entertaining and informative ways to get young women interested in historically male-dominated fields like maths and science. Evidently, the potential for change is here—we just need to decide what to do with it.

Vloggers As Role Models: Helping Your Child Choose

When it comes to embracing vloggers as role models, parents and young people alike should draw on their power to freely elect—with views, ‘likes’, and subscriptions—their own icons within the digital sphere. Parents should stay informed about current vlogging sensations and (as when dealing with traditional celebrities) attempt to guide, but not control, their children’s’ choices. Likewise, it’s always a good idea to teach young people to think critically about their favourites, to ask themselves why they are drawn to a given celebrity, what he or she is really saying, and what he or she hopes to achieve by broadcasting his or her message.

With due scrutiny, it’s possible that the ‘YouTube revolution’ will help to resurrect and refresh the tarnished concept of media-based mentors thanks to its potential for greater authenticity, the inherent relatability of its stars, and the complete creative freedom it grants to its young visionaries. After all, the best role model isn’t someone who is perfect; it’s someone who genuinely and honestly embraces his or her imperfections and then uses them as part of a platform for enhancing the common good.

References:

[1]   The revolution wasn’t televised: The early days of YouTube, Todd Wasserman. http://mashable.com/2015/02/14/youtube-history/#EPsBG7ZgVsqS

[2]    Survey: YouTube Stars More Popular Than Mainstream Celebs Among U.S. Teens, Susanne Ault. http://variety.com/2014/digital/news/survey-youtube-stars-more-popular-than-mainstream-celebs-among-u-s-teens-1201275245/

[3]    11 Most Subscribed Youtube Girls Channels, http://richclubgirl.com/rich-photos/11-most-subscribed-youtube-girls-channels/

[4]     Meet the YouTube big hitters: The bright young vloggers who have more fans than 1D, http://www.dailymail.co.uk/home/you/article-2656209/The-teen-phenomenon-thats-taking-Youtube.html

25 Vloggers Under 25 Who Are Owning The World Of YouTube, http://www.huffingtonpost.co.uk/2014/12/17/25-vloggers-under-25-who-are-owning-the-world-of-youtube_n_6340280.html

Why Youtubers Aren’t The Worst Teen Role Models Ever, http://www.mookychick.co.uk/opinion/love-and-life/youtubers-teenage-role-models.php

Zoella isn’t the perfect role model girls think she is, http://www.telegraph.co.uk/women/womens-life/11259853/Zoella-isnt-the-perfect-role-model-teen-girls-think-she-is.html

YouTube UK: 20 of Britain’s most popular online video bloggers https://www.theguardian.com/technology/2013/apr/07/youtube-uk-20-online-video-bloggers

Memory of a Beauty and Boys-obsessed Teenager

from "The Diary of a Teenage Girl" Movie

from “The Diary of a Teenage Girl” Movie – 12th Zürich Film Festival 2016

So there I was: 12 years old. A new phase of life had started.

Finally I was allowed to grow my hair longer and choose my own clothes. What I thought was the freedom of “expressing my identity” (when really I couldn’t have a clue what my identity was) turned gradually into a never-ending search for the right image and a constant, growing insecurity of getting it wrong and not being wanted.

I was the smallest and youngest girl in my class – due to having started school a year earlier – and I wanted to project the image of a strong, assertive, secure girl who nobody would mess around with. Nothing wrong with this one I think, especially considering that this was the image I’ve always identified with during my earlier years.

But of course there were “the boys” too…I attended a mixed school, so there was a continuous attention coming from them: something completely new to me which I was not used to…something that totally fascinated my teenage self: in other world, I was excited in discovering the “power of seduction”, when I had no idea of all the usual drawbacks that come with it…

Drawback number 1)

I started to look at myself and compare my face/body with the images of beauty in the media around me, and the “real women”, pubescent bodies of my peers and best friends (I was the only one in the class still waiting for my menarche the first period – to “turn me into a woman”). All my best friends were so much bigger and bustier than me; all of them played with pads and tampons, they shared their “menstruation stories” and missed gymnastic class during that time of the month. I was envious of them and felt incomplete; I was impatient to experience it all.

Result: I wished I was bigger, taller, and with a prominent breast to impress boys.

Coping Strategy: I was indeed quite petite and in my view the only way I could claim more of their attention was through wearing provocative clothes and make-up (of course…with quite disastrous outcomes most of the time!)

Drawback number 2)

I became constantly concerned with my appearance, even during situations where I used to truly enjoy myself. Despite this – and as far as I can remember – at this stage I was not yet experiencing any resentful feeling regarding the constant urge to look good (this will develop later, after a couple of years). I was enthused by the new possibilities of gradually becoming a woman I guess. I was basking in anticipation: it was a new game, a new world to discover, something exciting, new identities to play with!

Result: I was quite self-conscious and pretending most of the time. I was convinced nobody would actually like the real me.

Coping strategy: I had to use different masks depending on the people/situation I was dealing with. I had to project a different personality, a façade that could protect me from that unbearable critical scrutiny of the world around me (my parents/family, my peers, my teachers, “the boys”).

Drawback number 3)

Everything that was important to me in previous years became the hallmarks of childhood: something I had to distance myself from at every cost.

Result: My interests and attitude, my favourite toys and play were all abandoned in favour of the “new me” and more “mature” pursuits (make-up and making-up with boys were on top of my list).

Coping strategy: Bye bye to the studious, dutiful girl: the “new me” was a provocative and rebellious one, who would skip classes to smoke cigarettes in the school toilet, wear ripped jeans and knee-high boots and write indecent graffiti everywhere I could.

This scenario will sound familiar to many teenagers girls today, despite this being an account from thirty years ago (the ’80s). This means that we didn’t have computers, the internet, social media, mobile phones or tablets. We had fewer TV programs we could watch (4 or 5 channels) with typically one TV per family, so that watching time was restricted to a minimum and parental control was almost inescapable. We had no access to pornography, we could not get much information about sex (my only source was girls’ magazines at the time) and there was no way to be tempted to share a compromising picture/video online and to be shamed publicly after that.

Forwarding to the digital revolution, I wonder whether teenager (and young adults)’s feelings and coping strategies have changed that much and whether they are being aggravated by the hyper-connectivity of today’s world. While there is little doubt that the main issues remain the same  – all boiling down to the elusive quest of one’s own identity (who am I?) and fear of rejection (will I be loved?) – the increasing demands of our hyper-connected world hardly allow modern young people to escape

Recalling the memories of my teenage self makes me wonder about how I would have coped with living in such connected world and played my identity-games in social media. When I observe my son I wonder about the pressure he must be feeling: he told me that with Instagram and Snapchat “it’s all about appearance”.

How are young people coping with all this? How does it feel to be complete pioneers in a new, unknown territory? How does it feel when your parents are less savvy than you in using gadgets and digital technology? Can they take adults seriously enough for advice when all sort of information is available to them through a simple click on their portable devices? Do they consider all this an advantage or are they wishing to live in a less connected world? Are they screaming out for protection or do they revel in this newfound independency from adults’ control? As parents, should we leave them free to play their “identity’s games” online and how much privacy should we allow them in the process?

We desperately need more research to address these questions 😉

How the Beauty Imperative Influences Our Life

beauty myth

We are constantly surrounded by symbols of beauty – gorgeous tanned women in bikini on the billboards, mysterious smoky-eyed seductresses, mothers that manage to take care of career, household and children, while still looking like goddesses. Female beauty is, as we’ve been taught, something essential. A woman needs to look her best at all times. But it turns out that “her best” is quite a slippery term…

“The Beauty Myth”, published in 1991, is one land-marking book focusing on how the beauty idea influences women’s life. With power come responsibilities, the book says, and these responsibilities – at least for women – mean adhering to certain standards. The “iron maiden”, as Naomi Wolf refers to it, is the impossible standard that punishes women both physically and psychologically for their inability to achieve it.

The ideal of female beauty isn’t new. It has started as early as the ancient times, with the ancient Egyptians using kohl to blacken their lashes and upper lids, and Romans darkening their eyes with burnt matches and fading their freckles with young boys’ urine. In history, beauty has always been a symbol of power and social status. The wealthy Renaissance women had to pluck their hair lines in order to make their foreheads seem higher, and to bleach their hairs to make them blonder. This trend continued up to the 1990s, where the ideal for female beauty was Kate Moss, the symbol of extreme thinness, with a strung-out and emaciated appearance, both in face and body.

We’ve all heard about the Photoshop debates and the unrealistic beauty standards, but this is just the tip of the iceberg. Think about how many magazines publish dietary and exercise tips that guarantee you to “lose weight quickly”. How many tabloids compete to be the first to “comment on” (“shaming” is probably a better word) a celebrity’s weight gain. It’s not surprising that the incidence of eating disorders have doubled in the last 15 years.

The problem is not surrounding women with unreal physical standards. The issue is that women believe they’re expected to look like this, because they can. This is how the horrific cycle of self-loathing begins. Every time you open a magazine, you’re urged to lose weight quickly, to dye your hair, to shave your body, to be as feminine as possible. You can’t be beautiful if you have pores or gray hairs. You have wrinkles or freckles? Then you better do something about it. The problem is intensified by the pervasiveness of todays’ media: it’s very difficult to escape all these images, slogans and messages as they are ubiquitous and thus become the very fabric of our constant preoccupation with the way we look. Young girls’ role models are YouTubers like Zoella, whose videos are all about teaching girls how to achieve “that perfect look” through hours of make-up.

So many more girls today suffer from eating disorders, anxiety, depression, self-harm/cutting and trichotillomania. The more girls self-objectify, the more likely is that they will suffer from these issues. The worst problem is that we believe we need to be beautiful in order to be happy, successful and loved. We always fear that all our other qualities – no matter how great – won’t be enough to make us feel worthy in the eyes of others; unless we achieve the standard of beauty which we deem acceptable, we feel that we are falling short, while in reality whom we compete against are only abstract ideals. We will run and starve to death, or binge and purge, to get thinner, but they’ll always be a next magazine cover with a thinner or fairer model. I’ve personally practiced 15 years of this struggle before I started considering that perhaps my perspective was flawed…

The “beauty ideal” has influenced women’s throughout history, regardless of the country or culture. The beauty standards may change according to country-based preferences (although there is evidence that the white/western type of beauty is increasingly held as a standard more globally; an example is offered by some Asian countries – see this article about South Korea – where the western beauty ideal has prompted an alarming growth in the number of girls resorting to cosmetic surgery to “fix” their  Asian features. South Koreans currently have more plastic surgery than in any other country according to 2013 figures, with the craze particularly popular among 19 to 49-year-olds), but still these beauty standards dictate our life and judge who can be happy and who needs to “work more” in order to achieve their dreams.

In a world in which other skills and qualities in a girl are – should we say? – “less regularly” emphasized, beauty has become synonymous with happiness and girls are constantly pushed towards it, and punished if they fail to conform. The question is how can we revert the brainwashing once done and “unlearn” the bits of a beauty-obsessed culture that doesn’t serve us well, while keeping the ones that make us feel empowered. If only we could teach girls (and boys too) that there is nothing inherently wrong in the appreciation of feminine beauty or the grooming practices in themselves, but that, rather, the problems start when we take as imperative what society/media/advertisers tell us in regard to what our beauty ideal should be (particularly if that ideal of beauty become narrower, unrealistic and applied universally) and when we fail to strike a balance with all the other dimensions of our life, self and world, so that our preoccupation with appearance gradually becomes an obsession.

I know that for me and many other women, awareness has only come with age. I am still convinced in the power of awareness and participation, but I wonder what type of experiences can permanently raise young girls’ consciousness of being beauty-bound? And would that consciousness – once raised – be able to eradicate the feeling of unworthiness many young girls are battling with? Or is this – like many seem to contend – just a process that necessarily most girls will need to go through, living it and experiencing it in their own skin before finding themselves “liberated” only at a later stage of maturity?

Media’s Perfection through a Young Woman’s Eyes

sunset strip billboards jun12

by Dusty Rose (USA, age 25)

I live in Los Angeles, self-proclaimed “Entertainment capital of the world.” Every waking morning the denizens of this overcrowded mini-state are inundated with images. Billboards on the work commute or daily walk, magazines in the grocery stores, banner ads in the email sidebar or website of choice, commercials and trailers for every conceivable product, film, and TV series.

I have lived my life so swamped by these images that I have learned to tune them out for the most part, which only prompts bigger, flashier, more attention-grabbing ones to take their place as advertisers realize we’re becoming inured to their attempts.

The few times I actually stop and look at what is being sold, I realize that it is always Perfection of some kind. If they are not directly showing you how YOU could be Perfect, they are showing you actors and actresses who set a standard for “Perfect” that few can reach naturally.

I remember growing up hating myself all the time. Before I knew the diagnosis label Trichotillomania, I was pulling out my eyebrows and eyelashes from anxiety, and would spend hours meticulously tweezing my knees because it calmed me down. When I hit puberty, skin-picking was added to the mix. The pulling and picking eased my anxiety, but directly fueled a raging self-hatred. Several passages in my old journals spew vitriolic sentences about how “Princesses don’t have scabbed and scarred faces” and “Princesses don’t have gaps in their eyelashes.” I never actually referenced Disney princesses in this, but rather the idea of Perfection that I saw everywhere and was embodied in the term “Princess.” Whatever it was, it wasn’t me, and I belonged “in the garbage with the trash.”

As I have grown, I have struggled and continue to struggle with overcoming my self-hatred. I don’t wear makeup unless I completely lose an eyebrow, and then it’s just a little eyebrow pencil. I feel shame some days, but prefer not to hide behind a mask like there’s something terrible that I must hide about my appearance.

I have also made many friends, and at least three were actively bulimic when I was with them. It was when their fingers were down their throats that I most raged at the images everywhere, the worshipped model of Perfection that made them think they were “less than.” I hated the pain my friends were in, and wished with all my heart they would see themselves as beautiful, even as I could not see myself as anything more than garbage.

If I could change one thing about how the media presents women, it would be to strip away the concept of perfection. Not that women don’t go around all day without makeup, many do. But do they wake up in Perfect eyeshadow? Do they swim with gloriously thick mascara? Is every blemish properly concealed to avoid the horrifying truth of nature? Must every single woman walk around looking like she just spent half the day in a high-end salon? And, in the vein of stripping away “Perfection” as it is known, I would add in a boatload of women in various sizes and shapes as actresses in main and supporting roles, whose role in the film is NOT to be fixed, degraded, or made fun of. I would have some struggle with their appearance, reflecting our own struggles, and I would have some rejoice in their reflections to give us some hope that we, too, can enjoy ourselves in any shape and size.

Maybe one day the standard for Perfect will be different, or maybe we will outgrow the need for Perfect. Until that day, the best thing we can do is build each other up in the places where we are constantly torn down.

The sexualisation debate: innocence versus sexual agency

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There is no question that the pervasiveness of the media affects us all—regardless of age, race, and privilege—but the question of how much it impacts the developing brain of a child—particularly when it comes to their emotional and sexual development—and what the long-term consequences of this might be, is such a diverse and complex area of study that definitive conclusions have yet to be drawn. Millions of children are being subjected to marketing-driven media every day, much of it containing sexual overtones, whilst we look on with no real knowledge of how this will affect them ten, twenty, or thirty years down the road. Are we affecting our children’s self-esteem and their ability to be healthily intimate one day, merely for the sake of profit?

Several countries now ban advertising to children altogether in an effort to control the media; Sweden, Norway, Greece, and the Canadian province of Quebec have all instituted a ban on advertising to children under twelve in any way, shape or form, and a rising chorus of voices in the UK is calling for a similar ban. A recent petition letter (leaveourkidsalone.org), which was circulated by Jonathan Kent, writer and broadcaster, and Rupert Read, reader in philosophy at the University of East Anglia and chairman of Green House think tank —and subsequently signed by more than 50 authors, journalists, renowned academics, and leading childcare experts— implicates marketing to youngsters in a host of national ills, such as high rates of teenage pregnancy and underage drinking. Among other things, the aggressively sexual subtext in advertisements is seen as a powerful and insidious encouragement to engage in destructive and risky behaviours—an alluring voice that infiltrates the media to make partying and having sex seem “cool” to innocent young minds.

The letter claims that such marketing is “Designed to manipulate adult emotions and desires onto children as young as two or three”, a strong nod to the adult themes, such as sexuality, that are present in many advertisements. The letter also claims that marketing to youth, on the whole, makes them “harder to control” by turning them into little adults who demand what they want, when they want it, and aren’t afraid to express themselves verbally, physically, or sexually.

On the other hand, critics depict this move as a moral panic and argue that the commercial interests behind broadcasting aimed at children would make problematic, if not entirely unfeasible, a total ban on advertising to kids: a measure which would undoubtedly shake the whole foundations of children programming. One can easily imagine how the main stakeholders holding strong financial interests on the outcome of this debate – broadcasters and children products industries – are lobbying to make their voices heard.

Like in any important socio-economic issue there is always a political side to it. The issue of KGOY (acronym used for “kids growing older younger”) is often attributed to the increasingly strong influence of media on children’s mind, but I agree with Jackson (2006:251) that this line of thinking is not necessarily helpful to young people as they are based on notions of childhood as innocent and powerless, rather than acknowledging or seeking to increase children’s abilities to understand their world (for example, by enhancing their critical skills through media literacy interventions). Critical observers have questioned whether these experts truly seek to restore children’s agency and protect their ‘innocence’, or whether they seek to limit their free will and access to media in an effort to control social problems that would be better addressed by the government, for example by providing more useful and thorough social welfare programs (all of which are presently facing a decline in the UK).

Said need for critical examination is especially evident when one considers that in Canadian provinces like Ontario, where advertising to children under twelve is perfectly legal (and the media is, overall, little different to what it is in the UK), the rates of issues supposedly tied to early sexualisation—such as teenage pregnancy—remain relatively low (as do abortion rates, despite Canada’s notable lack of restrictions on abortion). And yet, across the border in the United States, where much of Ontario’s consumed media originates from, issues like teenage pregnancy are much more prevalent. When one weighs this information, the clear link between the media, early exposure to sexual content, and the “too much, too soon”social ills suggested by the team of English experts grows more tremulous.

This does not mean, however, that concern about the impacts of marketing and the media on children’s developing sexuality is mere moral panic, and nothing more. Statistics, at the end of the day, tell us little about the actual people behind them, and there is no denying that across the western world, overt sexuality is being displayed by young people—particularly young women—more often, more blatantly, and earlier on that at any other time over the past century (and perhaps much longer).

The issue of whether or not these young women have knowledge about and access to birth control (and the right socio-economic reasons to use it) tells us nothing of the emotional consequences they may be suffering as a result of possibly premature sexualisation and self-objectification. How do they feel about themselves? Is their body image suffering under the pressure of increasingly unrealistic beauty standards portrayed in the media and in the effort to be sexually appealing? Are young girls too willing to be intimate with any man that desires them, having been taught that they are simply objects for this desire? Are they able to be properly intimate with young men who have also been raised in today’s culture? Or, conversely, are young women finally being taught that female sexuality is not a ‘sin’, a dirty secret, but rather something to be reclaimed and expressed while also striving towards a successful career? Is ‘girls power’, as a feminist-inspired discourse absorbed by popular culture and challenging the idealisation of girlhood in our culture as repository of purity (based on the rhetoric of girls’ vulnerability and need for protection), leading to increased girls’ self-determination and agency?

In short, are we creating something revolutionary—acceptance of the sexual agency of young women —or are we setting girls up to be passive targets of exploitation, while pushing young men to aggressively exploit?

These are the main questions of the “pleasure vs danger” debate, which I will address in my next blog post. So far, I have tried to adopt a sitting-on-the-fence stance in the attempt to present more objectively the different sides of the argument. In a third article I will also be keen to clarify my own position on these issues. In the meantime, I am asking my readers to chime in and let me know their own perspective on things. 😉

 

Main References
1. Jackson, Carolyn (2006). "Wild" girls? An exploration of "ladette" cultures in secondary schools, Gender and Education, Vol.18 (4): 339-360
2. http://www.telegraph.co.uk/education/educationnews/9984366/Ban-advertising-aimed-at-primary-school-children.html
3. http://www.economist.com/node/4649
4. Currie D, Kelly D M, Pomerantz S (2009) Girl Power': Girls Reinventing Girlhood. Peter Lang Publ.

Check this Inspirational Speakers Playlist

inspirational speakers

If you are a parent or educator, or indeed a girl growing up and wondering how to counteract all this pressure on beauty and the mad gender stereotyping coming from marketing and media, then look for resources which teach and make you reflect on these issues.

There are literally HUNDREDS of resources out there, experts and on-experts, inspirational speakers and role models ready to bring awareness and enhance your knowledge to a sophisticated level of mastery!

Are you ready to feel inspired?

In this playlist on our You Tube channel you’ll find a collection of inspirational speakers: their words & passion will lift your spirit high and make you realise that – despite the constant bombardment of media and marketing pressure – we CAN indeed be IN CONTROL of what we feel and think about ourself.

Media and marketing message are not going away and they are not going to change overnight, but we can start to be more conscious and by doing so, be able to live a fulfilled life, in true love and acceptance of who we really are!

Happy watching!

 

Our You Tube video reaching 6000+ views in one day!

You Tube video girls asking I am pretty or ugly

I’ve decided to make a video collage from bits of the PoU clips in You Tube (yes..very time consuming I know…) hoping to raise awareness of the issue.

The video reached 2000+ views in the space of just a few hours thanks to retweeting and other sharing on social media platforms. I woke up this morning and saw the viewers count at 6000+ : I am amazed!

Even if the funds in Indiegogo are not growing as fast as I wish (I know that without a specific selling point or product to show/pre-buy crowdfunding is notoriously difficult!) I remain optimistic in the power of collective awakening about these issues and the many emails received from supporters along with the growing number of subscriptions to the channel are something which really spurs me to do more.

I would like to publicily thank all the lovely supporters who have written their emails: I hope you will all appreciate that I won’t have the time to reply to each one of you as I am still managing things mostly on my own (will be soon recruiting a team of volunteers so get in touch if you wish to help!) and need to prioritise the writing up of my thesis at this stage 😉

Please keep sharing and don’t forget to subscribe to the blog to keep up to date with our progress and receive new blog posts directly in your email box.

Update Feb 2014: the video was removed by You Tube after I started a petition to remove or disable abusive comments. The visitors count was reaching 134,000 in one week due to Upworthy contribution.  I think this shows how much profits can get in the way of ethical conduct. You can still watch the video in Vimeo:

 

500,000 girls in You Tube asking: “Am I pretty or ugly?”

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Today I became painfully aware of a disturbing phenomenon in You Tube: 500,000 videos of young girls asking the same question over and over: “Am I pretty or ugly?”.

At the beginning I thought they were just a few isolated cases and that it would be interesting to include them in a separate playlist for our You Tube channel, but then my playlist started to grow and grow until the number of URL links associated with this search started to become overwhelming.

So I decided to investigate further: how many of these videos are actually there? 100, 200, 1000, 10,000? Apparently much more than that: 500,000 (and still growing by the day).

These videos are not pranks or acting: they are made genuinely by young girls who are simply insicure about their look, seeking strangers’ approval, whatever that might be.

The scary thing is of course that:

  • the phenomenon touches mostly only girls (so far I found just a few exceptions)
  • many of these girls are incredibly young
  • their videos are not monitored or removed from You Tube despite their young age
  • these videos provide an irresistibile tentation for the millions of trollers and cyberbullies out there, just waiting to unleash their hateful comments.

Indeed if you scroll down through the long list of comments for each one of these videos you will invariably find many spiteful ones and I wonder how much damage has to be done before some action is finaly taken.

British performance artist Louise Orwin is trying to raise awareness of this growing phenomenon by starting her own “Pretty Ugly project”, a three-part experiment involving her own (fake) “I am Pretty of Ugly” (POU) clips, a live performance in London, and a call for feminist dialogue and debate.

I am including below the link for other three videos discussing this alarming trend:

http://www.youtube.com/watch?v=NrdK4diJurM

https://www.youtube.com/watch?v=16KBFq4PxtQ

http://bit.ly/1dHRiMy

You can also have a look at the relevant MSG’s playlist if you want to watch a selection of these POU’s clips in one place – but I warn you: it does make for a pretty depressing watch… 🙁

Can we stop this stupid T-shirts’ trend against our girls?

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I am reading so many negative and angered comments from parents and girls alike regarding what I would call “the stupid T-shirt trend”!

The ones below are just an example of parent’s comments left on the Facebook page of one of the shop in question:

customers feedback on t-shirt_0

customers feedback on t-shirt_1

customers feedback on t-shirt_2

So despite many parents’ dismay, it looks like some marketers are working really hard to make sure that girls wear the right labelling attire, brilliant! So that anywhere they go the message will be loud and clear about their dumbness? No thank you! 🙁

I was talking with a girl the other day who seems to proudly display her “drama queen” shirt: I asked her “what is it to be proud about being a drama queen?”, she quickly dismissed me by saying “oh, it’s just a T-shirt!”, but I suspect that there are many young girls out there who would not be offended in the slightest to be referred to a “drama queen” or “gold digger” these days: the pervasive media culture surrounding them makes them think that somehow these are normal girls’ attributes (along with being shopping/fashion/make-up fanatic).

The trouble with this type of marketing is that it is a lazy, unimaginative way to push girls into a corner.

Fortunately, they are plenty of ethical businesses fighting back this trend and new companies producing clever and witty T-shirts are popping up all the time: so let’s make sure to give these girls an alternative and I am confident it will be soon out of trend to wear  “I am a princess” shirts!

I made a few visual slides regarding this point, I would love to see them circulating far & wide on the web. I’ll post them today, your job is to pass them around! 🙂

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